I finally found one Malaysian to respond about their street-lamp banners. Mark gave such a succinct English pitch to ride his bicycle rickshaw that I climbed aboard behind Hello Kitty. Twenty years of pedaling (his father had forty!) left him plenty of breath to answer. “What does the banner mean–‘Don’t mess with Melaka’?”
He read aloud, then mused, “I guess it means to leave Melaka like it is.” I mentally reviewed this seaside-cradle of what now is unified Malaysia with UNESCO World Heritage status. Tribes fought with primitive weapons before Melaka was established in 1403 as a trading post along the Straits of Malacca. Sultans and village leaders’ fortuitously arranged marriages continued, adding foreign unions to the mix. Portuguese admiral Alfonso d’Albuquerque built A’Famosa in 1511. Dutch invasion came in 1641 building state houses with salmon-red walls, heavy wooden doors, and wrought-iron hinges. 1753 Dutch Reformed Christ Church epitomizes this architecture near Stadhuys, 1645, the oldest Dutch building in the East. A Dutch-English cemetery stretches over a long block nearby, memorials crumbling as centuries pass. Sir Stamford Raffles saved what remains of A’Famosa today, during Great Britain’s rule. English is spoken among tourists, school children, and venders. During WWII, Japanese rule prevailed a short time. Malaysia declared independence in 1957. No wonder this port city has had enough!
Kampung Morten was like a community of life-size doll houses, many of them home-stays. All were built on stilts, had front stairs, and used artfully arranged plants. An owner-conducted tour of 100-year-old Villa Sentosa, the largest house made into a living museum, alone made my trip worthwhile. Open central courtyards ventilated and caught rain, screens discretely separated guests from family, and generations of artifacts and photos adorned inner walls. Wedding couples and royalty had special seats of honor. My peddling tour-guide held forth, and I forgot to have him stop for a picture of St. Peter’s, Malaysia’s oldest Catholic Church, built in 1710. Upon return to Jonkers Street, I jostled with autos/cycles/shoppers until I found a Coconut Shake shop with a working fan. Coconut water, ice, and ice cream hits the spot when it reaches 32-34 degrees centigrade! I sipped and thought of last night’s dinner, Nyonyan noodles with seasonings, shrimp, and vegetable slivers, that required two lemon-teas to balance the spiciness. Tonight I would try non-halal satay celup, sticks with raw seafood, vegetables, and bread cubes dunked into bubbling spicy peanut sauce and served with sliced cucumbers. Delicious! I decided to choose stuffed okra, pork, crab ball, lobster ball, and bak choi while my mouth watered. Since Heeren House served a complimentary breakfast with egg, sausage, baked beans, grilled tomato, toast, fruit, juice, coffee or tea, I doubted I’d have enough appetite for other Chetti foods (blends of local and Indian spices): ikan parang masak pindang (fish in spicy soup), nasi lemak, nasi kembuli, (a type of rice) or pulut tekan (glutinous rice cake), let alone pasu kaemadu (baked fish), garing garing fretu (fried whitebait with sliced sallhots), or fiery el diablo curry. Since I can gain pounds at the very thought of food, I began walking sidestreets off Jalan Tun tan Cheng Lock again, seeing some places I wished they would restore. . Melaka Tengah, a typical 19th century home of wealthy Chinese and Malaysian couples, was the next stop. No pictures allowed at Baba and Nyona Museum after the Victorian entry parlor, but our able guide took us past three storeys of treasures from three generations. Frontage was narrow (taxes were paid on street width); Dutch influenced the townhouse’s high ceilings with beams, no nails in carpentry, and some furniture; 3-storey courtyard opening let in central light, marble-topped tables felt cool in Melaka’s hot climate, and the upper stairs could be locked and covered to discourage unwanted visitors (“or late-arriving husbands,” the guide said). At least three sets of Johnson Brothers China were displayed in dining areas, the same 1910 porcelain set I got from mom’s side of the family when Uncle Tom sold his antiques. That put me up there with the peranakan (wealthy traders with Malaysian spouses) elite! A walk along the river to Kampung Chitty (Straits-born Indian traders) or Little India found me buying spices for soups. I returned by the Dutch Cemetery, then made my way to Melaka Sultanate Palace, 15th century replica of sultan’s court (complete with seated dummies), stone inscriptions, clothing, weapons, musical instruments, and photographs. The Shah of Mansur Shaw lived here, 1456-77, in this structure erected without nails. Sunday morning, I chose to attend St. Francis’ packed 7:30 a.m. mass. Although it was listed as a Portuguese service, it announced Pentecost in English with a rollicking organist leading the English music. Three priests officiated, and a layman asked me pointedly, “Are you a Catholic?” and quickly withdrew the communion wafers he had offered. I quietly exited and walked over to Harmony Street where Cheng Hoon Teng Temple (the oldest, with Kuan Yin) plus three others, both Hindu and Buddhist, wafted incense. tea and flower fragrances. I happened on the Cheng Ho Museum, built by Ming Dynasty’s admiral Cheng Ho (or Zheng He). There were replicas of his fleet of hundreds that sailed “seven times to the Western Ocean from China to Africa, 1405-1433”, cargo examples, pottery, porcelain, instruments, spices, tea, puppet show, and a three-storey ceramic giraffe in the 55,000 square-foot museum area where I followed yellow footprints in/out, up/down, around/over, reading about Cheng Ho’s influence spreading Islam in Southeast Asia. A refugee prince founded the Melaka kingdom; a Ming eunuch assisted in the development of the Melaka Sultanate; and the Cino-Malay cultural exchange included trade, commerce, agriculture, fishery, and religion. Ganesh, cast in bronze on nearby Jonkers Street, would probably agree that much of this exchange still persists in Melaka.